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Anyone who wants to understand what militant Muslims think has to understand what they read―and they read Sayyid Qutb, the intellectual father of Islamic fundamentalism. Qutb, an Egyptian literary critic and philosopher who was appalled by American decadence, gained prominence in the Muslim Brotherhood, was imprisoned by Nasser, and hanged in 1966. Through his death and prolific writings he became a martyr for the cause of political Islam. His work is virtually unknown outside the Muslim world, but Qutb is at the heart of the intellectual rationale for jihad and violence in the name of Islam.
The Sayyid Qutb Reader is the first collection of his selected works available to the general public. As such, this valuable introduction to Qutb’s core intellectual ideas should be read by anyone who wants to understand one of the most important conflicts of our age.
- Sales Rank: #1410732 in Books
- Published on: 2007-07-02
- Released on: 2008-01-10
- Original language: English
- Number of items: 1
- Dimensions: 10.00" h x .42" w x 7.01" l, .76 pounds
- Binding: Paperback
- 186 pages
Review
"The influence of Sayyid Qutb on contemporary Islamic radicalism has been far-reaching. This timely reader makes the main currents of Qutb's thought available in one volume to the English-speaking reader, a service that should facilitate the study of a figure who, in the West, has been more widely cited than read."
--Noah Feldman, Harvard Law School
"There has been need for a summary volume of Sayyid Qutb's basic writings for some time because of his foundational position within Muslim radicalism. Although many of Qutb's writings have been translated into English, the translations have often been problematic or in substandard English. Bergesen brings together the essential Qutb for the interested reader, and most especially classroom use, and presents it in a coherent and thematic manner. Because Qutb's writings are so voluminous and for the most part repetitive, Bergesen has done a much-needed selection that can give outsiders a sense of the importance and influence of Qutb's thinking without having to read them all. The Sayyid Qutb Reader is a very nicely achieved balance between a summary of Qutb's thought (from a scholarly viewpoint) and the words of the author himself, finally in readable English."
--David Cook, Rice University, Houston
About the Author
Albert Bergesen is Professor of Sociology at the University of Arizona.
Most helpful customer reviews
5 of 5 people found the following review helpful.
Radicalized Islam: Contemporary Origins
By L. King
The Introduction outlines Qutb's position in society, as child of a connected middle class family, though a bit of a recluse, with a bachelors in education and a Masters from the University of Colorado and a interest in modern secular literature and poetry. The connection to the United States might surprise some, but it serves as a basis for Qutb's revulsion towards the West. Links between the Muslim Brotherhood and the Egyptian Free Officers revolution that put Nasser into power are explored and Bergson speculates on contacts between the Brotherhood and Sadat. Qutb's imprisonment in Egypt, which Bergson likens Q to other prison experiences such as those of Lenin (What Is to Be Done?") and Nelson Mandela, and raises him to equal stature among the faithful. He's tortured, but is still able to write a 30 volume commentary on the Qur'an, which indicates great leeway on the part of his jailors. Nasser has Qutb executed in 1966.
Chapter 2 gives us an outline of what we can expect to find in the selections of Qutb's writing that we we find in the rest of the book. Bergson observes that Qutb's outlook mirrors Marxism, with religion substituting for economics. Overall the assessment of Qutb is entirely accurate, including Bergson's note that he is highly repetitive, but to appreciate the seductive nature of Qutb's rhetoric I found it useful to read the rest of the book.
The readings include selections from Qutb's book Milestones, 3 chapters of exegesis on Suras 8-9 in the Qur'an, a one note essay on political differences between Islam and Christianity and a short story/allegory where a mother relates to her son that his profligate father has sold off the family land.
Qutb's binary POV divides the world into those who know God and those in a state of jahalliyah or ignorance, a term usually used in Egypt to refer to the age of the Pharaohs. Since there is only one God there can be only one universal religion - Islam. Unfortunately the next steps in his program are very troublesome. Qutb sees jahalliyah everywhere, including every existing Muslim state. His problem is that Man needs to be directly subservient to God's sharia law without substitute. What stands in the way are a variety of institutions - courts, governments, corporations (of any kind), man made laws and constitutions; these need to be utterly destroyed as one cannot be a "servant to servants", only God. Once short of a supporting community, individuals become "truly free" and able to choose to accept dawa, an invitation to become part of the community of Islam. This hospitality is seen as an opportunity to relieve the non-believer of jahalliyah. Should they still persist in their unbelief, then as long as they say prayers and pay zakat they are will be allowed to remain.
The question is - where? On page 60, taken from the essay "On Anfal (The Spoils of War)" , Qutb writes: "Islam wants space - not a piece of the earth but the whole planet."
One has to affirm that Qutb has some legitimate grievances such as the massacres of Muslims by Hindus in the Partition of India (Hindus could say the same), the anti-religious genocides carried out by by China, Russia and Yugoslavia (see pp106) or more generalized complaints about exploitive Western capitalism (p58). One can image impressionable readers thumbing through the pages over and again nodding in agreement that this is a revelation of absolute truth.
To Qutb Islam is in an eternal struggle with the other in order to bring about the sovereignty of God over man. The West is corrupt having made the fundamental mistake of separating reason from religion. So too are the Christian churches for their "rendering unto Caesar" as contradicting the rule of God, as does the triune nature of Father, Son and Holy Ghost which splits God's unity and give Him human attributes. Nor is Marxism exempt with its focus on economic motivations, class struggle and the state - all must be brushed aside as they either ignore or create intermediaries between Man and God.
An informative read. A similar effort with footnotes explaining some of the references would be the one improvement and the index at the back consists solely of names needs to be expanded to include to be more useful. Keep in mind that Qutb's doctrines are not universally accepted in the Ummah and though politically popular at the moment, do not describe all visions nor implementations of Islam. And herein likes a trap for those who's extreme views believe Islam cannot be redeemed. An excellent resource for understanding a major fundamentalist mindset in the ME, and where politically things could end up where organizations such as the Muslim Brotherhood and its offshoots are in control. Recommended both for amateur and professional pundits who believe that everyone thinks alike, and those who know better but need to articulate it.
Inshallah from understanding will come caution and wisdom.
2 of 2 people found the following review helpful.
Don't believe the bias
By Shaun Hannon
For anyone who has read the two lowest reviews, do not take them into account, they display amazing personal bias.
I was lucky enough to take a class with Prof. Bergesen, in which he used his book as the textbook. The class was fantastic, and has opened up many new understandings of the political s.storm that is the middle east in this century, based on the actions and culture of the past, and its influences on the people who have built up the modern middle eastern countries, both in person, and in doctrine.
This has enabled me to be able to look at the tv screen rolling clips of bombed out desert houses, and actually understand why it is so important that there are shiites and sunnis ect, and WHY they are fighting/where there support/position would be with other nations.
This class is used to show the corrosive and destructive nature of the modern conflicts, based on the blind obedience to what others have so blindly written, or warped to there own needs. It is firmly AGAINST terrorism, and does not promote or condone such actions in any way, in the context of the modern conflict.
It just gives a really good understanding of what all the words on the screen really mean.
So, while many of you may have no choice in its purchase, due to the same above reason "class"
I wish more people who did not have this as a mandatory buy, would pick it up, and read it. We would definitely have a much better clue of what is occurring in the current world around us
1 of 1 people found the following review helpful.
This is a must read book
By Dominique La Garde
Sayyid Qutb should be required reading for all intelligence analysts, politicians, and State Department and people who like to shoot off their mouth without knowing what they are saying. Sayyid Qutb is part of the lineage that led to the Islamic State of current day. If you read, Qutb you will clearly see that IS are not terrorists, not crazy, and not going to easily go away. They are a Takfiric group that believes that unless you have full application of Islam both political and religious it is not Islam. Islam is just an academic exercise without both. The upshot is that Islam, regardless of what brother Tariq (who I respect) Ramadan says is not easily going to work in Western countries that want a separation of religious and civil life. If you read this book, you will then understand how to react to IS, and that this is a battle of hearts and minds WITHIN Islam and must be solvled within Islam. Professor Bergesen has done a great service by compiling this book. What is interesting is that Ramadan and Qutb are of the same lineage but see different paths (or do they?).
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